The Sickle and the Shining Spear

The beginning of August has many names within pagan and polytheist traditions; Lammas, Lughnasadh, Gwyl Awst. All share a common theme of harvest.  Now is the time to gather in the grain harvest, the first of the lands harvests, and begin reaping the rewards of the union of land and sky. Rather than view it as a singular event, a one off, it is best to view it as the beginning of a season; a transition between the growth and abundance of summer and the slow decline into autumn. The days will still be long, hot and hazy. The landscape around us will have moved on from busting life and rampant growth, to a swell of fruiting.

We are not farmers anymore, we do not spend long sweating days in the fields gathering in the grain, and then returning to the field once more to gather the straw in. Our lives are somewhat detached from this agricultural cycle and so moving from a discrete festival of harvest thanks, to a season of harvests and marking that transition seems more appropriate. We can still gather the fruits from the hedgerow and woodlands, vegetables from our gardens and allotments, and offer a thanks for these too. Each harvest we make over the coming week is a gift; the fruit of a union of the land and of the sky (and in some cases of our own hands and efforts too) and as such each gift received should be marked with a thanks. A memorial that these thing we take to sustain us have not come from nothing, but have come from the warmth and light of the sun and the nurturing sustenance of the earth. A recognition that we are sustained by the land itself.

There is one God above all who is traditionally associated with this time of year and festival; Lugos. Though known as Lug, Lleu, Lleufelys and Lugh at later times across the Celtic cultures. The etymology of his name is thought to derive from one of several Proto-Indo-European words; *leug- “black”, *leuǵ- “to break” or *leugʰ- “to swear an oath”, with him  as the God of the Oath. This also links in with Lugus as leader of the warrior warband, as a ruler and King.  Segomâros has a good summary of Lugus at Polytheist.com, notably mentioning his association with the spear (nothing new here) and the raven much the same way Wodens and Odin are identified. It is with Woden that Lugus bears the greatest similarity, and this in itself is insightful when digging deeper to find our Lleu ancestor.

There is a common thread of epithets for him; ‘skillful hand’, ‘of the many skills’ and there is a parallel between him being regarded as one of the great shoemakers of Britain in the Welsh Triads and an inscription to him from Spain dedicated by a guild of shoemakers. Notably, unlike most other Gods that we know of, Lugus was a pan-Celtic deity, with place names and votive inscriptions pointing to his worship all over the Celtic countries.

Rosmerta, ‘Great Provider’, and it almost seems more fitting to be honouring her at this time of year.

Our skills and crafts are what have carried us from stone tools as hunter gatherers all the way to agriculturalists, metalworkers, carpenters and all the great technologies we have brought into being. We can see Lugus as the God of Society, of Civilisation, the God who embodies and epitomises all those things that make is a community and bind us together.

Lugus is paired with Rosmerta, ‘Great Provider’, and it almost seems more fitting to be honouring her at this time of year. However , together they make a striking pair; Goddess of prophecy, dispenser of sovereignty and fruitfulness as the consort of the King-God of the Oath  and the things that bind us together as a society and as a people.

Rather than think of this season as being a time of thanks to the Shining Lugus the Sun God and be thankful for the bountiful land, perhaps we should see this as as a time of confirmation. When the proper relationship between people and land bears fruit, and the time where we honour that relationship through Lugus as a personification of the responsibilities we hold to each other and the land itself. In fulfilling our proper relationship, our rightful place is sustained and our sovereignty as part of the land maintained through Rosmerta. Lugus as the bond between people and land, Rosmerta as the bond between the land and people and together the triad of people, Gods and landscape is kept strong.

We may not work the land, we may not tend fields to provide food for ourselves, our families and communities, but we can still have (and in fact should have) a relationship with the land around us, and honour that relationship through Lugus and Rosmerta.

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2 Comments Add yours

  1. A delightful column. Our ideas work together well.

    Like

    1. Lee says:

      thanks 🙂

      Really enjoying your Coligny ‘reconstruction’ articles so far, and yep – there seems to be a lot of potential synergy between our ideas which isn’t that surprising in some ways considering our sources and inspirations.

      Lee

      Like

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